Live Review of ABBA by Andrew Darlington

 Ensorcelled by the September 1955 mystical vinyl codex ‘a-wop-bop-a-loo-bop-a-lop-bam-boom’ at age eight, Andrew Darlington embarked on a lifetime quest to decipher the magical incantation’s profundity, traipsing in not entirely straight lines of zigzag wandering across decades of enchantment, yet is still no closer to the true enlightenment revelation must bring. As of now, the seeking continues across a proliferation of platforms, including EIGHT MILES HIGHER .

‘THERE WAS SOMETHING 

IN THE AIR THAT NIGHT…’

Live Review Of:

ABBA: VOYAGE

at the ABBA Arena, 

Pudding Mill Lane, London E15

Wham! is playing in the toilets, which seems to be not actually catching the spirit of the event.

But there’s birdsong in the Swedish snowfall forest as the audience file in. And a glowing figure half-glimpsed moving between the tree’s relentless verticals… a girl? A stag?... someone suggests an ostrich!

Back in 1976 we were drunk on fighting the Punk wars, as intense and as ground-zero serious as breathing, as sharp as a Stanley-knife cut. ABBA were the despised mainstream Radio Two fluff, they were Mom & Dad fodder. Later, when style-bible NME was defining the ‘perfect Pop’ of ABC or Haircut 100 they neglect to mention that ABBA have already been juggling those equations for quite some time. Except they have global hits too.

Kraftwerk, with immaculate credibility, had nudged transhumanism through robotics and cyber-extensions, but here in the ABBA Arena, they’ve gone way beyond that. While the real group members are somewhere back in Sweden listening to the sweet sound of profits piling up, their avatars – ABBAtars, are performing to a full house – the audience that Benny calls ‘the fifth part of ABBA’, the dance-zone crammed too tight to gyrate little more than a sway and wave their arms. Some dressed in Xmas-tree suits of glitterlights.

This is Bjorn Again, recreated just as they were in 1979, through the good graces of Industrial Light & Magic. Playing sold-out concerts in this purpose-built arena since 27 May 2022. Opening with ‘The Visitors’, title-track of from their 1981 eighth studio album, which also turned out to be their final album of the twentieth century

‘Gimme! Gimme! Gimme!’ stays intact despite the Madonna sample, and the gender-bending TV sit-com.

‘Knowing Me, Knowing You’ rises above Alan Partridge, and touchingly, despite the pain and bitterness of divorce and separation, their images are embracing here.

You wonder what you’re actually applauding. They’re not here! You applaud the memories, the spectacle… and there is a ten-piece live band to add authenticity, the band who do ‘Does Your Mother Know’ without ABBA’s participation, with Cleopatra Rey, Carlene Graham and Kara-Ami McCreanor sharing vocals.

There are two numbers from the 2021 Voyage come-back studio album, ‘Don’t Shut Me Down’ and ‘I Still Have Faith In You’, in which they became their own tribute band, bookended by the ‘Rora’ video animation that Anime’s Roger Dean’s cosmic Tolkienesque choreography between ‘Eagle’ and ‘Voulez-Vous’, which solidifies into four godlike ABBA statue-faces. While each ABBA member steps out to deliver a humanising to-camera solo conversational interlude. Even though, of course, they’re not really here.

‘Chiquitita’ features a slow eclipse effect behind the four group-images, and Anni-Frid sings against the galactic swirl of stars for ‘Fernando’. They wear their piped Avatar motion-capture suits for ‘Lay All Your Love For Me’ which segues into ‘Summer Night City’. ‘Waterloo’ uses genuine old video clips, with Benny pointing out that the UK Eurovision judges awarded it nul-points! And the audience erupts for the clumsily-phrased ‘Dancing Queen’ which became the group’s only American no.1 hit. You can’t go wrong with a Dance-track in the USA.

As someone points out, if Benny & Bjorn had been called Sid & Dick, the group would have been called ASDA.

The apparent lyrical naivety of ‘Thank You For The Music’ – ‘I’ve often wondered, how did it all start? who found out that nothing can capture a heart like a melody can?’ is rescued by the throwaway quip ‘well, whoever it was, I’m a fan.’ Featured on their fifth studio The Album and the flawed 1977 ABBA: The Movie, there are now suspected traces of AI fabrication in Agnetha’s facial close-ups. Or maybe I’m being too scrupulous? We all had a secret crush on the blonde one from ABBA, even during the Punk wars! While if the pain of divorce lies behind ‘The Winner Takes It All’ – saved as the encore, it might just take their lyrics, ‘the gods may throw a dice, their minds as cold as ice, and someone way down here, loses someone dear’ into a kind of universality. Yes, that surely touches even the coldest hearts.

The four group members appear as they are today in a final cameo, although you suspect there’s been a little digital massaging even here. As Bjorn points out, it’s a time-travelling Tardis event, pleasingly mangling credibility and temporal continuity into a nonsense.

Comfort Music (Marvin Gaye’s “Mercy, Mercy”): Essay by Su Zi

GAS: Poetry, Art and Music welcomes Su Zi as a monthly columnist!

Zoeglossia Fellow 2023

Poet-writer, artist, equestrian

Creates Red Mare, an eco-feminist, poetry chapbook series that is handmade (each cover is a numbered block print, each copy is bound by hand sewing, editions limited to under 50, publishes at summer and winter solstice).

Publications in zines as well as full titles in poetry, essay, art – Multiple contributions to Unlikely Stories, automachination, GAS.

Titles from various publishers include: Danke, Flux , Chirp, Sister Woman, Solstice Epistles, Three Days, Chicago Poems, Pillar of Salt, Lit, The Tissue of Language , Building Community, Transgression in Motion,Tropical Depression, #100TPC

 Comfort Music (Marvin Gaye’s “Mercy, Mercy”)

In the social unsettlements of spring, we might find ourselves spiritually beleaguered. For those for whom the old ways of community interaction are no longer viable, there’s respite in archival music. While current times see archives themselves as being under a bit of a barbaric threat, it’s our history—the embers we pass forward as our legacy. 

If we consider the span of time for a generation to be around the half-century mark, we may find the influences of our forebearers upon our current culture. In the case of music, many automated playlists will routinely include music composed at a different time. Of all the arts, music has become the most accessible form, for while it might be some privilege or risk to attend live music performances, recorded music allows for a timeless and global experience.

In the case of plundered libraries, archival activism exists to ensure preservation and often these are curated from private collections; in music, these collections might include the holdings of a broadcast company, or someone’s private collection, and a variety of swap meets. Of course, there’s the accessibility of cyber download, from songs to the entirety of an artist’s work, and for the reason of accessibility, let us consider a widely disseminated work as viable for general social solace.

A half century ago, a single musical work that was widely disseminated was a hit, a cultural moment; as our culture has staggered into our current era, how hot is that once hit tune? While the complete works of this artist are indubitably influential, for our needs for solace, allow a listen to Marvin Gaye’s “Mercy, Mercy”, which has an Apple AI falsely cheerful introduction that includes “the revelation is that political music [...] can be inviting” and an odd reference to hippies.

A cautionary note for this-century listeners: this is analog music. There’s an orchestra playing every line of sounds on this recording—the credits list some twenty-five musicians, including two groups for additional vocals, and two people playing violin. The production team—those who published this work a half a century ago, number just under a dozen. This vintage work, an auditory composition of just over three minutes—a work of art with minimal physical existence—was the collaborative effort of dozens of people.

The piece itself begins with multiple instruments, including a piano, playing a chord twice, followed by two chords a half step higher on the scale, and then the initial vocals, which begin with the song’s chorus, it’s thesis “things ain’t what they used to be”, the repeated refrain occurring four times in the song’s three minutes. Gaye sings the single, seven syllables within the four beat bars as ditrochaic, emphasizing the “Things/What/Used /Be” and sometimes using a more trochee rhythm to stretch his tenor on the vocals for the following line. The song’s lyrics are two-line stanzas that may or may not employ end rhyme or consistent meter; instead, they read like koans, although they are structured as three citations of evidence with a fourth being conclusionary. This conclusionary stanza poses the still unanswered rhetorical question:

“What about this overcrowded land? /How much more abuse from man can she stand?”

Gaye sings the multiple syllable word as a ditrochee, speeding up his enunciation in a manner that was (and still is) a demonstration of technical ability, but which both matches the timing of the song’s general tempo. 

In counterpoint to Gaye’s smooth vocals is a saxophone solo that comes at about a minute, and after the lyrics conclude with a five-line supplication that is a change from the four, two-line lyric stanzas that support the song’s thesis.  The saxophone plays for six bars that climax with the blues squeal famous from that instrument.  It is here that the tempo’s emphasis on the third stress is most audible, and listeners often find this opportune for dancing—for interaction with the work. The final minute of the piece engages additional vocals for six bars, and a kind of denouement of instruments, a soprano voice.

Despite the remove of time, Gaye’s lyrics are unfortunately relevant still, and, in certain lights, the use of the pronoun “she” to reference the planet might still be controversial. Indeed, the song itself might be seen as controversial, since the thesis is one that asks for compassion for our obviously distraught planet. Nonetheless, the song’s elegant orchestration, still-relevant thesis, and Gaye’s sensitive tenor are still a rich offering of musical food for our soul.

GAS Featured Poet: Doug Jacquier

 Doug Jacquier writes from the Fleurieu Peninsula in South Australia. His works of fiction, nonfiction and poetry have been published in the US, UK, Australia, New Zealand, Canada and India. He blogs at https://sixcrookedhighways.com/ and is the editor of the humour site, Witcraft, as well as the short story site Who Let The Stories Out?.

This day, it begins to rain

 

Our harvesters are rusting in sagging sheds, 

unable to reap our imagined crops

when we try force the utmost 

from nothing.

 

But this day, it begins to rain. 

The rain comes in sideways, 

driven by the same scouring winds 

that delivered new dust to us 

and sent our own on a journey 

elsewhere.

 

Rain enough to drown our despair 

at fly-blown carcasses in the paddocks 

and ancient trees falling 

like matchsticks. 

 

This day, that it begins to rain,

brings shock,

a burning stimulus,

in motion, 

along our nervous systems.

 

It brings healing,

finding that fluttering life muscle

behind our dead eyes,

and palpates gently

until hope’s heartbeat returns.

 

In excelsis

 

Patti, the Horses-faced harbinger of rock,

who was a girl named Johnny

who said let's dream it, we'll dream it for free, Free Money

who kept Mapplethorpe and Shepard a-muse-d

who birthed children and watched men die too young.

who wrote with Springsteen ‘Because the Night’ said so, 

who lost the plot to ‘Hard Rain’ singing Bob at the Nobels.

Jesus died for somebody's sins but not hers
People say "beware!" but I don't care 

the words are just rules and regulations to me

and her name is, and her name is, and her name is

G-L-O-R-I-I-I-I-A

in excelsis day-o.

 

Moving Memories

 

Memories,

carefully dusted off and swathed,

packed in the boxes

along with the more trivial possessions.

Like the apocryphal cat

they can’t be left behind.

Some you will unpack immediately upon arrival

as handy conversation pieces when old friends call.

Some will remain encased

with only an occasional furtive private inspection

to check for silverfish and mildew.

And some will be ‘forgotten’,

but will only feign death

and, like ancient terracotta soldiers,

will wait in infinite patience

ready to ambush the present.

 

GAS Featured Poet: Miriam Sagan

 

Miriam Sagan is the author of over thirty books of poetry, fiction, and memoir. She is a two-time winner of the New Mexico/Arizona Book Awards as well as a recipient of the City of Santa Fe Mayor's Award for Excellence in the Arts and a New Mexico Literary Arts Gratitude Award. She has been a writer in residence in four national parks, Yaddo, MacDowell, Gullkistan in Iceland, Kura Studio in Japan, and a dozen more remote and interesting places. She works with text and sculptural installation as part of the mother/daughter creative team Maternal Mitochondria (with Isabel Winson-Sagan) in venues ranging from RV parks to galleries. She founded and directed the creative writing program at Santa Fe Community College until her retirement.

Hypochondria

Beneath my ribs 

inside the bone cage 

a terrarium of topsoil 

oak root and branches 

imitate networks, veins, arteries.

Inside me 

serrated fingered leaves fall 

but not till spring 

acorns ping 

forests house truffles, caterpillars,

gall wasps 

devour the humous 

that once was me.

Birds nest, fledgelings 

fly out of my mouth 

in augury.

Whatever I’ve called myself

doesn’t matter 

any more.

Containment

The small cell 

with one window and 

one long boring tattered 

paperback, 

but no chocolate or coffee, 

is like a well-apportioned grave: 

bed, sink, toilet 

although only the living 

need these.

So what’s the point?

I’ve set the scene 

but without action, 

plot points, or denouement.

In this way 

it is not only like a coffin

but freedom. 

Su Zi's Review of "This is My Body" by Jonathan Fletcher

The chapbook has a two-hundred-year history, and a search overview describes the chapbook as originally a type of street literature. Certainly today, there’s a potential for multiplicity, for revealing voices that might be too Other for the increasingly oppressive monotone of the more corporate presses. For anyone dedicated to the literary arts, a support of the chapbook is more than crucial.

Some chapbooks become into existence through the auspices of an institution, and the book is intended to be laudatory, the author presented as a debutante to literary society. In the case of Northwestern University Press, an established institution—that of an expensive school—presenting a chapbook seems to be more of an aristocrat endeavor than a funded effort at street literature. Since chapbooks tend to be the annoyance of booksellers --and thus often require special order-- a well-heeled sponsorship of a chapbook does present a middle ground between world bank publishing and that of the threadbare independent press. Thus, we might approach these works with our determination at inclusion still held dear.

If finding new voices is the reader’s goal, the chapbook often contains poems that were individually published, often by periodicals with their own position on the publishing spectrum. A discerning reader will not let the voice of status overshadow that of the work itself, although authors are pressured into the Sisyphusian task of complying with a market that rarely considers the work for its own merit. What can be equally annoying to a serious reader is a superficial introduction to the work itself, as if the work were a magic trick instead of an artistic endeavor with the potential for layers of nuance. In the introduction for Jonathan Fletcher’s This Is My Body (Northwestern University Press, 2025), the work’s introduction, with two authors, seems to consider the first poem only, a childhood recollection. Nonetheless, this first poem, “Jonathan”, contained the striking stanza

As we bathed together,

 compared bodies—mine brown 

and foreskinned, yours light

 and circumcised—we wondered 

whose was better, cleaner. 

And while the introduction’s authors find the work “nakedly intense and overwhelming at times”, they appear to leave it to the reader to discern the vowel shifts from “brown/foreskinned” to “light/circumcised” and the triple alliteration of “we wondered whose” that speaks to a consideration of technique, in addition to the intimate action portraited.

Each poem in this collection is a portrait of an intimate moment, many of which might create binaries of experience among readers—those for whom the poems resonant, and those for whom the poems frighten. Fletcher’s language seems conversational and smooth, balancing topics often barely whispered. In “Medusa”,

       The way you attach 

electrodes to my scalp,

 let them drape behind

 my head, I must 

look like a Gorgon. 

Though punished

by no goddess, I feel

cursed. Though not quite

a Hippocrates, you diagnose,

 treat. Though no oracle,

you foresee recovery: (15)

The resonance is the now, often-fraught medical experience—a cultural hotspot, too ubiquitous now to be a taboo topic. Even the specificity of electrodes is balanced by the classical allusion. Once again, Fletcher uses a subtle vowel shift to shift the point of view. A look at the assonance shift from the a vowel of “Way/attach/scalp/drape” gives us that physical moment of touching, which shifts to the more distant view posited by the allusion to a monster and the use of “cursed/punished”.  That intimate perception, those personal reckonings that too often happen because of medical settings, are still also too often the taboo topics that surround the stigmas of disability.

Fletcher’s portraits of intimate moments do give the work the overall feel of memoir, but the work doesn’t follow that as a sequence. In the closing poem “Boys”, the scene is of a slumber party and action figures, with sound effects and off-stage directions (“time for bed”),  a scene culturally seen as utter normalcy. The poem concludes with

[...]Our heads atop

 your X-Men pillows, our bodies beneath 

your matching comforter, we’d fall asleep,

 warm and peaceful, in one another’s arms. (26)

the rhyme here of “beneath/asleep” does not conclude the poem, but leads up to it, as if musically introducing the concluding assonant that sonically seems a sigh.

Whilst those who bean count status might just become aware of Fletcher’s sublime offerings through the ivory influence of the press, for those to whom the work itself matters would be advised to add Fletcher to their personal collections. His social media profile, and this chapbook’s acknowledgements, show him to be a diligent producer of work. This Is My Body is a strong start for a writer worth watching.

Su Zi is a writer, poet and essayist who produces a handmade chapbook series called Red Mare. She has been a contributor to GAS from back when it was called Gypsy Art Show, more than a decade ago.

                     

Check out her author page on Amazon.